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Indian Classical Dances |
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FOLK DANCE |
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The Indian folk dance is simple
without being naive, for behind its simplicity
lie both profundity of conception and a
directness of expression which are of great
artistic value. The concept of portraying
emotion is generally speaking foreign to
folk dance and what is expressed
is natural and original. What is important
here is not the grace of the individual
dancer or the virtuosity of the isolated
prose, but the total effect of the overwhelming
buoyancy of spirit, and the eloquent, effortless
ease with which it is expressed. It has
intimate relationship with functions of
daily life; food-gathering, harvesting,
rites, rituals and beliefs. The popular
folk dances of India are Ruk Mar
Nacha, Purulia Chhau, Rangoli
Bihu, Singhi Chham, Karma,
Cheraw Dance, Hojagiri, Bardo
Chham, Chang Lo, Lahoo
and Thang Ta in the East. Bhangra,
Charkula, Ghoomar, Spaw Dance and Kinnauri
Nati in the North. Kalbelia Dance, Koli,
Tarangmel, Dandiya Raas, Garba, Tippani
Dance, Panthi, The Padhar Dance, Dharmar
and Hamchi Dances in the West. Devarattam,
Dollu Kunita, Thapetta Gullu, Garadi, Lava
Dance and Nicobarese Dance in the South. |
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BHARATANATYAM |
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Bharata Natyam, originating in
Tamil Nadu, has movements of pure
rhythm, rendering a story dramatically in
different moods. For a long time, Bharat
Natyam was performed only in temples
by dancers in service of the temple,
the Devadasis. The dancers must learn
the language of gestures, mudras - so as
to express feelings, movements and characters
in the stories which she narrates through
dance. |
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KATHAK |
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The Kathak dance form originated
in the north. The influence of the Mughal
tradition is evident in this dance form,
and it has a distinct Hindu-Muslim texture.
The word Kathak, derived from 'Katha',
literally means storyteller. Today, the
maestros of this dance form include
Birju Maharaj and Uma Sharma. Kathak
has an exciting and entertaining quality
with intricate footwork and rapid pirouettes
being the dominant and most endearing features
of this style. The costumes and themes of
these dances are often similar to those
in Mughal miniature paintings. |
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KATHAKALI |
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Kathakali, a well-developed dance-drama
of Kerala is a performance where the
actors depict characters from the epics
Ramayana and Mahabharata and
from the Puranas (ancient scriptures).
The dancers adorn themselves in huge skirts
and headdress, wearing a most intricate
style of make-up. Kathakali draws
heavily from drama and is danced with elaborate
masks and costumes. Like Bharatanatyam,
Kathakali also needed a resurrection in
the 1930's. The great poet Vallathol
rediscovered Kathakali, establishing the
Kerala Kalamandalam in 1932 which
lent a new dimension to the art-form in
South India. |
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MANIPURI |
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Protected for years in a valley of exceeding
beauty, Manipuri is the art expression
of every man, woman and child of Manipur.
The musical forms of that culture
reflect the worship of Vishnu. It
is around episodes from his life that the
faith of the people is entwined. The sanskirtan
and rass are revered musical traditions
enacted appropriately at different times
of the year by the community as a whole.
Manipuri is not aggressive. It is
tender and almost reticent on the one hand,
and extremely vigorous on the other. A continuity
of movement and a restraint of power are
underlying features of the style. |
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CHAKIARKOOTHU |
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Chakiarkoothu dance form is believed
to have been introduced to Kerala
by the early Aryan immigrants &
is performed only by the members of the
Chkiar caste. A highly orthodox type
of entertainment, it can be staged inside
temples only & witnessed by the Hindus
of the higher castes. The theatre is known
as Koothambalam. The story is recited
in a quasi-dramatic style with emphasis
on eloquent declarations with appropriately
suggestive facial expressions & hand
gestures. The only accompaniments are the
cymbals & the drum known as the mizhavu,
made of copper with a narrow mouth on which
is stretched a piece of parchment. |
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MOHINIYATTAM |
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Mohiniyattam, the female semi-classical
dance form of Kerala is said to be older
than Kathakali. Literally, the dance
of the enchantress, Mohiniyattam
was mainly performed in the temple precincts
of Kerala. It is also the heir to Devadasi
dance heritage like Bharata Natyam,
Kuchipudi and Odissi. The
word 'Mohini' means a maiden who
exerts desire or steals the heart of the
onlooker. There is a well known story of
Lord Vishnu taking on the guise of a 'Mohini'
to enthrall people, both in connection with
the churning of the milk ocean and with
the episode of slaying of Bhasmasura.
Thus it is thought that Vaishnava devotees
gave the name of Mohiniyattam to this dance
form. |
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ODISSI |
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The ambience of Orissa, the philosophy
of Lord Jagannath and the sculpture
of the 13th - century Sun Temple of Konarak,
are reflected in its dance form – Odissi.
Perhaps the most lyrical style of dance
in India, Odissi follows unique body
norms; the iconography of a whole culture
is echoed in its structure. The Tribhanga,
a three-bend posture, interlinking a people’s
philosophy with the physical, is a series
of triangles which are not only physically
difficult to execute, but which also call
for immense restraint and finesse on the
part of the artist. The numerous postures
of the style reflect specific moods
and adorn the carved panels of the Konark
Sun Temple. |
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CHHAU |
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The Chhau dance is indigenous
to the eastern part of India. It
originated as a martial art and contains
vigorous movements and leaps. Some Chhau
dances use large stylized masks. The depiction
of birds and animals is a distinctive feature.
There are also heroic dances with sword,
bow or shield, with which dancers
demonstrate their dexterity. In recent times,
Mayurbhanj Chhau has become popular
as a medium of choreography, with its wide
range of postures and movements that adapt
well to modern as well as traditional treatment. |
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